The smell of manure
never faded, chores filled their days, and, except for an orange “all the way
from Florida” one Christmas, few luxuries visited their home. Yet my aunts, uncles, and mother managed to
pass through the Great Depression and into adulthood with their sense of humour
intact. They even laughed about those years and felt privileged to have spent
them on an Ontario farm.
ut more
often this book finds humour within the tough times by focusing on features of
life that unfold largely independent of the economic circumstance. The rites of passage for a teenager with
one foot on his path to the future as well as one on that family farm. It tells of experimentation
with shaving, tobacco, alcohol-laced medications, school dances, and the
opposite sex. Most farm boys
learned “a little by observation, gleaned
some more information from older boys who were probably as ignorant as
ourselves and listened carefully to the talk of the threshing gang” adding
that all of this was at least better than a dreaded “man-to-man” talk with your dad.
And the painful event
was over for both son and father.
When Homebrew and Patches was published,
reviewers praised Boyle’s ability to recall such conversations and detailed
descriptions of people and events from many years before. Most readers assumed
the stories to be true. But there is a
good reason to think Boyle made a lot of it up.
One is, ironically, the detail of the recollections. I’m sure, even under deep hypnosis, I could
not recall the specifics of conversations and events of two weeks ago like
Boyle did with respect to events three decades earlier.
At a similar place,
over two hundred miles to the west near Goderich, Harry J. Boyle[i]
was absorbing the stories and meeting the characters that he would, decades
later, package in the 1964 Leacock Medal winner Homebrew and Patches.[ii] Having grown up with similar places and people
around me, I was ready to accept Boyle’s stories as true.
This might have been
a little naïve, but also not really relevant.
Harry Boyle would go
on to write many other books, win many awards, and become one of Canada's top
broadcasting personalities. But when
this book was published, he was still a relatively new writer and the dates and
details of his own life were not widely known.
His one previous book, Mostly in Clover,
described the life of a young boy in rural Ontario during the 1920’s. It
demanded a sequel. Patches met that
need by following the same boy, regularly presumed to be the young Boyle
himself, into the 1930s, and adolescence.
At the opening of the
book, Boyle charges that while many regarded the Depression years as the bleak
“Dirty Thirties,” this was only part of the experience. He said that it was a mix of good and bad,
sad and amusing. Many of Boyle’s stories made readers smile because they celebrated
neighbourliness and efforts to “make do” by putting “patches on patches.”
When a local teen
pregnancy and hurried marriage forced the issue, the narrating writer’s father
sits down next to his son and says “Been
meaning to have a talk with you ...urr ... Anything you want to—is there—well—I
mean—do you have anything on your mind? ...(you will be) going to town next
year and you’ll be- be — Meeting girls
... there’s a few things ya got to remember ... (silence) ...That was too bad
about Bert and Janey ... Those things happen and they don’t do anybody any good
... course they got married ... Now you got to watch out for that sort of
thing.”
Then the older
participant in the conversation stood up in relief and said, in words that
could have fallen from any farm father’s mouth, “Well, I’m going back to see if the cattle have enough salt. I’m
might’ glad we had this talk.”
Another reason for
doubt is the timeframe itself. Although
told in the first person with persistent references to “my mother,” “my father,”
and “me” throughout, the book does
not match the exact chronology of the author’s own life. Boyle was born in 1915 and would have been
well into his late teens by the time the fingers of the economic collapse
reached into rural Southwestern Ontario. The real life Boyle, who got his first
job at a radio station at the age of sixteen, was off to college[iii]
and the working world not on the farm.[iv]
He could make his
stories detailed and authentic sounding not because he lived all of them, but
because he focused on those things that never change, are as vivid as
yesterday, and are humorous no matter when they take place.
Some reviews of Homebrew and Patches suggest it is best considered as a mix of reminiscences and fiction. Even the publisher seemed to purposely confuse the issue in the jacket notes on my copy of the book. But measured against what Boyle’s primary goals - disrupting our view of the Depression and making us smile - it matters little.
Some reviews of Homebrew and Patches suggest it is best considered as a mix of reminiscences and fiction. Even the publisher seemed to purposely confuse the issue in the jacket notes on my copy of the book. But measured against what Boyle’s primary goals - disrupting our view of the Depression and making us smile - it matters little.
[i]
Harry J. Boyle was born at the village of St. Augustine, near Goderich in 1915; he died in Toronto on 22 January
2005.
[iii]
Boyle finished high school in 1931 and went to college in Waterloo. While still in his teens, he published his
own magazine and worked as a newspaper stringer for papers that included the
London Free Press and the Toronto Globe and Mail.
[iv]
His first assignment with the Canadian Broadcasting Corporation, after joining
it in 1942, was as a farm commentator.
Later he was promoted to Programme Director of the Trans-Canada Network
and Executive Producer for Television.
In 1968, he joined the Canadian Radio Television Commission (CRTC) and
was later appointed CRTC Chair.
.